1 Corinthians 10:31-33 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
This morning’s reading reminds me of the extent Paul was willing to go and the things he was willing to sacrifice to see people saved. This chapter and the last deals with liberties and even rights that he chose to forego for the sake of the furtherance of the Gospel, and to limit any change that the Gospel might be hindered. He chose not to take a salary, or gifts. He chose to take a higher road, and to be far above approach. He was willing to sacrifice finances, fame, and even a wife for the sake of the Gospel, if it meant some might be saved.
Paul said “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.” My dad used to give us the “good, better, best speech”. My siblings all knew what it was. There are good kids. There are good things. But there’s also better, and best. And my dad constantly tried to get us to choose that which was best, over that which was OK or good.
The reading warrants this question: What am I willing to forego or sacrifice for the Gospel’s sake? Yes, I could have some of the nice things. Yes, I could make a name for myself. Yes, I could partake in “rightful” things that are available. But just because I can, doesn’t mean I should. There are “better” and “best” choices. Are there things I can give up, forego, or change so that more people might be saved? I’d assume that a thorough assessment will shew that there are at least some things in all of us, whether time, talents, or treasures. Might we be willing to give them up for the sake of the lost, and for the cause of Christ.
1 Corinthians 9:26-27 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. 
I’m not an emotional person, and don’t really get into poems and such (though maybe I should). However, this is a poem that I choose to have pop up just about every two weeks in my calendar app to remind me that the days, and the moments, are fleeting. I am called to be the priest of my home, as well the dad, the friend, and the mentor. As my dad used to say – the work will always be there. It’ll never be done. But my children are in my home for a limited time. Nothing earth-shattering, but a good reminder. At least it does something for me. And there are some spiritual truths to be applied here…
Acts 18:24-28 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
“I have now to ask, whether you can consent to part with your daughter early next spring, to see her no more in this world; whether you can consent to her departure, and her subjection to the hardships and sufferings of a missionary life; whether you can consent to her exposure to the dangers of the ocean; to the fatal influence of the southern climate of India; to every kind of want and distress; to degradation, insult, persecution, and perhaps a violent death. Can you consent to all this, for the sake of him who left his heavenly home, and died for her and for you; for the sake of perishing, immortal souls; for the sake of Zion, and the glory of God? Can you consent to all this, in hope of soon meeting your daughter in the world of glory, with the crown of righteousness, brightened with the acclamations of praise which shall redound to her Savior from heathens saved, through her means, from eternal woe and despair?” – A. Judson to his future father in law, in requesting the hand of Ann in marriage.